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Green Shakespeare: From Ecopolitics to Ecocriticism

By Gabriel Egan
Routledge
£18.99

Dateline: 19th May, 2006

The latest addition to Routledge's Accents on Shakespeare series sheds new light on the playwright's innumerable references to the natural world. Even before the birth of Bardolatry Shakespeare was renowned for his vivid descriptions of animal life, plants, landscape and the weather; no nature-loving person with access to a copy of the Complete Works needed to look far for a pithy quotation. There may seem to be a huge ideological chasm between Shakespeare's pre-industrial, pre-scientific world and our present day concerns about pollution and climate change, but Gabriel Egan points out that "In curious ways, the new ideas about nature and animals have analogues in old ideas expressed in Shakespeare's plays."

The old ideas that spring immediately to mind are the Great Chain of Being, popularised by E M W Tillyard's The Elizabethan World Picture, and the microcosm/macrocosm concept. Many recent commentators have rejected claims that Shakespeare and his contemporaries accepted this world-view as a matter of course, but Egan argues that such concepts are not necessarily simplistic or reactionary. New ideas - the Gaia hypothesis, cellular structures, analogies between natural and social order - would not have been entirely alien to Shakespeare's first audiences.

Egan devotes three chapters to different aspects of Shakespeare's treatment of the natural world. Nature and human society concentrates on Menenius' Fable of the Belly in Coriolanus, Canterbury's Commonwealth of Bees speech in Henry V and the apparent link between human evil and "unnatural" weather and animal behaviour in Macbeth. Food and biological nature looks at the treatment of human/animal relationships in As You Like It, overtones of incest (and its connection with eating) in the Late Plays, and the many images of fertility and asexual reproduction in Antony and Cleopatra. In Supernature and the weather Egan examines Shakespeare's use of storms in King Lear and The Tempest.

Green Shakespeare is full of surprising insights. The hunted stag described by Jacques in As You Like It, for example, was not only the source of venison - a meat commonly believed to cause melancholy - but the tears streaming down its face were thought to be a cure for an excess of that particular humour. Egan also draws attention to the fact that although Antony and Cleopatra is full of references to Egypt's fertile soil, there is a strange aura of sterility surrounding the lovers themselves. Their children are mentioned several times but never appear on stage. Antony is compared to the phoenix - a bird born asexually from its own ashes - and Cleopatra is associated with the snake, which like Lepidus' crocodile was thought to be the product of spontaneous generation.

Green Shakespeare, like its predecessors in this series, is aimed at an undergraduate readership but written in a lively and accessible style that will appeal to Shakespeare lovers in general. Egan's enthusiasm for his subject is infectious, and although there are times when it leads him "to consider too curiously" - ie the somewhat strained resemblance between the benzene ring and 18th century conjecture about the shape of the original Globe Theatre - this intriguing book offers more proof, if any were needed, of Shakespeare's continuing relevance in the 21st century.

J D Atkinson

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©Peter Lathan 2006